Accidental Blogger

A general interest blog

  • I lately discovered to my happy surprise that our new printer/copier/fax/scanner — a Christmas gift from one of our kids — has a feature that even someone at the local office supply store didn't know about: OCR. Optical character recognition is a scanner option which captures print content in character form (not a photo image) which can then be formatted and managed like any other print content. It's not an easy process because the program doesn't recognize all fonts accurately. Upper case "i" comes in as the numeral "1," for example, as well as a host of broken words, page headings, numbers and page breaks. It's probably easier and certainly less time-consuming to simply type a copy, but I'm not that good a typist so OCR is for me a technological marvel.  

    That's a poor introduction for this post, but since I am lifting someone else's content directly from the printed page of a book it seems important. I'm not in violation of copyright laws since the book was published in 1936 and the author was my maternal grandfather. It may not be one of the great books of the Twentieth Century, but The Man Invincible, written and published nearly a decade before I was born, has been an important part of my personal heritage and intellectual development. 

    (more…)

  • This morning somebody pushed my button and before I could finish my morning surfing I had to stop and get this off my chest. Rather than allowing it to sink into Facebook Oblivion I'm reposting it here in case I need to use it again. 

    (more…)

  • Douthat writes much better than I so go read the rest of what he says. It's short and to the point.

    Today's wave of violence, likewise, owes much more to a bloody-minded realpolitik than to the madness of crowds. As The Washington Post's David Ignatius was among the first to point out, both the Egyptian and Libyan assaults look like premeditated challenges to those countries' ruling parties by more extreme Islamist factions: Salafist parties in Egypt and pro-Qaeda groups in Libya. (The fact that both attacks were timed to the anniversary of the 9/11 attacks should have been the first clue that this was something other than a spontaneous reaction to an offensive video.)

    The choice of American targets wasn't incidental, obviously. The embassy and consulate attacks were "about us" in the sense that anti-Americanism remains a potent rallying point for popular discontent in the Islamic world. But they weren't about America's tolerance for offensive, antireligious speech. Once again, that was the pretext, but not the actual cause.

    Just as it was largely pointless, then, for the politicians of 1989 to behave as if an apology from Rushdie himself might make the protests subside ("It's felt," he recalls his handlers telling him, "that you should do something to lower the temperature"), it's similarly pointless to behave as if a more restrictive YouTube policy or a more timely phone call from the chairman of the Joint Chiefs of Staff to the anti-Islam film's promoters might have saved us from an autumn of unrest.


    What we're watching unfold in the post-Arab Spring Mideast is the kind of struggle for power that frequently takes place in a revolution's wake: between secular and fundamentalist forces in Benghazi, between the Muslim Brotherhood and its more-Islamist-than-thou rivals in Cairo, with similar forces contending for mastery from Tunisia to Yemen to the Muslim diaspora in Europe.

    Navigating this landscape will require less naïveté than the Obama White House has displayed to date, and more finesse than a potential Romney administration seems to promise. But at the very least, it requires an accurate understanding of the crisis's roots, and a recognition that policing speech won't make our problems go away.

    Any questions? 

  • Let us hope together that tempers are cooling in the Arab world. Responsible leaders on all sides are doing all they can to pour oil on the troubled waters even as our own retrograde elements continue churning conflict. Rosh Hashanah begins at sundown. It is with a spirit of reconciliation that I found this message at Fox News

    The Jewish New Year, Rosh Hashanah, isn’t just for Jews. It is a Jewish celebration to be sure; one with roots going back to the Hebrew Bible, but it celebrates something fundamental to all human beings – the need for second chances.

    The holiday begins at sundown on Sunday, Sept. 16 and at its core lays the teaching that God both gives second chances and invites us to do the same – to ourselves and to others. And after all is said and done, who doesn’t need a second chance somewhere in their lives?
    Each of us has something we wish we could do over, start fresh or finish differently. Don’t you? Rosh Hashanah promises us that we can transcend the past and get that second chance that each of us needs in at least some part of our lives – whether you are Jewish or not.

    By celebrating the birth of the world and of humanity, not the birth of the Jewish nation or of the first Jew, Rosh Hashanah celebrates that whatever particular faith we follow, we share a common origin and destiny. Part of that destiny is the promise of a second chance, even if it’s our hundredth one!

    Each of us has something we wish we could do over, start fresh or finish differently. Don’t you? Rosh Hashanah promises us that we can transcend the past and get that second chance that each of us needs in at least some part of our lives – whether you are Jewish or not.

    We are invited to see both ourselves and each other in light of that promise. In fact, Rosh Hashanah teaches that with a bit of work, there is no past that cannot be overcome, and no person who does not deserve the opportunity to do so. [More at the link worth reading.]

    Along the same lines an Arab proverb says: Dogs bark but the caravan moves on.

    And in Cairo, they have started painting over the graffiti at the US Embassy…


    A25sIS9CQAAEH6T[1]

  • Several times over the last few years I have linked to the following piece, thoughtfully made available at a link that is no longer active. I forgot how I came by it, but I post it here for future reference, both for myself and whoever has need of it. I posted this at my old blog and copy it here. I like to revisit it occasionally in the same way that others recall their favorite psalm or poem. And here is a Kierkegaard link to go with it. 

    I recalled it this week as I thought about the many innocent lives being sacrificed across the world in misguided attempts to advance a variety of agendas. 

    (more…)

  • Informative interactive map of protests against a movie which no one seems to have seen except for a few minute You Tube clip. This strikes me as something different from yelling "Fire" in a crowded theater.

    I notice Bahrain is conspicuously absent, although I read a Twitter message a while ago by Maryam Alkhawaja of the Bahrain Center for Human Rights that protests there were being staged by supporters of the regime.  The timing and ubiquity of these demonstrations does not pass the "spontaneity " smell test. Sometrhing is not right about this picture.

    Map

  • (Note: I am bringing this six year old post to the front in view of the recent events that are unfolding in Egypt, Libya and now Yemen.)

    Anna posted her sensible thoughts on the brouhaha over the Danish cartoons which have inflamed passions in the Muslim world.  The result has been protests in several Islamic countries, some of them violent. Danish embassies have been attacked, burnt and Danes and Norwegians (and the EU) have been threatened with kidnappings and other bodily harm. I categorically condemn all violent protests. Muslims are justified in expressing disgust and outrage at these silly cartoons but they are not justified in burning buildings and threatening violence.  Having said that, there is an issue here that has not been adequately addressed in this context.  PZ Myers of the immensely popular science blog "Pharyngula", an unswerving proponent of free speech and unapologetic opponent of religious fundamentalism of all stripes, had two very good posts on this matter. He asked a subtler question than most have asked.  He wondered whether the outrage on both sides (Muslim and non-Muslim, especially in Europe) had only to do with free speech and Muslim overreaction. Or did it to a fair extent, also result from racism and socio economic deprivation of Muslims in Europe and the generally impoverished condition of Muslims in Islamic nations . The comments on both posts ran fast and furious and I would guess that opinions were equally divided on this issue. There was some commentary that I interpreted as  self serving explanations of European sensiblities, openness and secular democratic values clashing with the backward mentality of European Muslims. I posted a comment there regarding this matter – my own take on why European racism is indeed a player in this latest conflagration. My comment addressed primarily the opinions of a Danish reader who in my view, was somewhat disingenuous in his insistence that the Danish society is bending over backwards to accomodate the Muslims among them while also protecting freedom of speech and secular values and that racism had nothing to do with the latest uproar. I am publishing my comments for the readers here. I was a bit angrier in my tone than is my usual style in public.

    Ruchira Paul said:

    "Freedom of expression is paramount in democratic societies, including the right to criticize, vilify and mock religion – all religions. No contest there. Having said that, so is the wisdom to not waste this freedom in making trivial and predictable points. What did the Danish cartoons accomplish in establishing? That medieval religious fundamentalism permeates Muslim societies much more deeply than any other religious group? That Muslims consider themselves under siege almost to the level of paranoia and are likely to resort to violence for real or perceived threat/insults to their faith? That most Islamic nations curtail freedom of speech in their own countries and want to do the same in others, in the name of religion? Ho hum. Which one of these came as a surprise to anyone? To all the freedom of speech purists here, PZ Myers and Nullifidian have it right this time. Their nuanced take on the issue is not a zero sum game – it is neither anti-free speech nor pro religion. To prove an intellectual point, when the adversary is operating on a purely emotional level, is not only unwise, it is a waste of energy. Islamic fundamentalism (like all others) has to be resisted, attenuated and eventually eliminated. But it will not happen by engaging in juvenile displays of provocation through theological football as Jyllands-Posten was attempting to do. The resistance will have to take place in the realm of universal human rights, rationality and common decency. "My democracy can beat up your prophet" is hardly a strategy that is likely to work. Mr. Lund, don't waste your breath.

    While we are discussing fundamentalism, let us not ignore the context of racism which PZ Myers alludes to. It is perhaps worthwhile for most Americans to recognize the prevalent zeitgeist in Europe. Mr. Lund's erudite sophistry notwithstanding, Europeans as a whole, are much more racist and xenophobic than the average American. I say this as a brown skinned person (not Muslim, not uneducated) who has lived in both continents. European secularism and pacifism are results of exhaustion from four hundred years of oppressive colonialism (the Bible in one hand and a riding crop or gun in the other) and two great wars which nearly annihilated the continent. All the calls for assimilation – "you are here – you must be like us" is BS. The non-Europeans are marginalized, ghettoized and the implicit message to them is "stay in your place." In spite of all overt racism in the US, an immigrant can hope to realize professional and social ambitions in the US – not in Europe. Mr. Lund would argue that the Scandinavian countries were not involved in either colonization or warfare. True. But the mindset of these homogeneous countries is not very different when faced with people who are "different". In fact, George Bush's disastrous action in Iraq and the middle east, is at some level, more honest than what the Europeans are up to vis-a-vis their immigrants. Kill a hundred thousand Iraqis to impose your values? Why not? How is that worse than treating minorities within your borders like s–t with the vestigial hauteur of ex-colonists? A much more honest course of action will be to deport all those whom you are not going to assimilate anyway -ever, and go back to the idyllic existence of Hans Christian Andersen, milk, cheese, football and Lego. Why the pretense? Only to feel holier than thou – especially, holier than those unsophisticated cowboy Americans? Mr. Lund's casual crack about dating one of the last ten Parsis notwithstanding, his "secular" countrymen are much less likely to date a Parsi, a Hindu, a Buddhist and god forbid a Muslim than the average "religious" American. 'Nuff said."

     

    Mr. Lund characterized my comment as a "rant" but did not address the issue of European racism.

    Update: Here is more proof that Mr. Lund (and some other defenders of secular European even handedness) are deluding themselves. See this article in  Guardian UK  – via Leiter Reports. Delicious irony of the "unholy" kind.

    Excerpt:

    In April 2003, Danish illustrator Christoffer Zieler submitted a series of unsolicited cartoons dealing with the resurrection of Christ to Jyllands-Posten.

    Zieler received an email back from the paper's Sunday editor, Jens Kaiser, which said: "I don't think Jyllands-Posten's readers will enjoy the drawings. As a matter of fact, I think that they will provoke an outcry. Therefore, I will not use them."

    But the Jyllands-Posten editor in question, Mr Kaiser, said that the case was "ridiculous to bring forward now. It has nothing to do with the Muhammad cartoons.

    "In the Muhammad drawings case, we asked the illustrators to do it. I did not ask for these cartoons. That's the difference," he said.

    "The illustrator thought his cartoons were funny. I did not think so. It would offend some readers, not much but some."

  • In the areas of Humor and  Random Thoughts & Idle Chatter  I'm not to be outdone easily. In digging around at my old place looking for a different post, I came across this. I only vaguely recall posting it and as I watched I kept hearing sounds of the Chick-fil-a tempest in the background. Those echoes were only in my imagination, but a last minute appearance of chickens toward the end was not.

  • Gore Vidal who died a couple months ago wrote a memoir  back in 1995 titled Palimpsest. No, I didn't read it. I wasn't that interested at the time and I had my hands full running a cafeteria. But I took notice for two reasons. First the name – Palimpsest was a new word for me. It refers to one of mankind's oldest recycling practices, scraping the writing off parchment or wax tablets, replacing it with new writing (now called content) in the same way a blackboard is used.  Second, I read somewhere that he explained the title by saying nobody does anything original after the age of thirty. After that everything we do is a repeat of something done in our past, updated and recycled in a way appropriate to new environments and maturity, but looked at closely it's the same activities, thoughts, themes and conclusions again and again. Whether he said exactly that I'm not sure. But I've thought about it as the years passed and realize that was one of life's little aha! moments. 

    All this is an attempt to put fresh paint on a couple of old readings to persuade new readers to discover them. In Mohammad Cartoon Madness and Understanding Abbas Raza was responding in 2006 to a global Muslim response to some Danish cartoons of the prophet Mohammad, which in turn triggered a reactionary uproar, the same kinds of arguments and discussions we see playing out again in today's news in the aftermath of yet another provocative event, a shitty amateur film ridiculing Mohammad, deliberately produced as a cinematic insult to Islam.

    Even in 2006 Abbas' message seems to have a note of tiredness, the weariness that comes from repeating the same message for the umpteenth time when so many people still don't get it. It is clear why he simply posted it again as written. He wrote it perfectly the first time, suspecting by then that it would, like a palimpsest, need to be recycled, again and again. I know that feeling well. I've experienced it most of my adult life, from my teen years as a civil rights rookie with stars in my eyes to where I am now, having accepted that when I pass away the progress mankind made during my lifetime will be measured more in millimeters than miles.  

    As I read his words again they seemed strangely familiar. The theme is as familiar as an old shoe. Not until I got to the comments did I realize that the post was a repost. The number of comments seemed excessive for a new post, but when I came to the one I had left there myself six years ago the penny dropped and I knew I had to do it again. So Abbas, here it is. Again. And thanks for an outstanding post. Again. And consider yourself blogged. Again. 

  • Since John Ballard has gone silent after a burst of energy, it's time for some Random  Thoughts & Idle Chatter and what better way is there than turning to cat antics? Here is a photo and a video of cats doing … well whatever it is that cats do.


    Cats and cows
    What appealed to me particularly about the photo is that the feline duo here are doppelgangers of my erstwhile cat companions, Raja and Ali.

     

    I have seen cats do the darndest things but never sitting like this for so long!

  • 314977_374294742644574_732732480_n[1]

    This is why poor people need "safety nets" which rich people find unnecessary. 

  • Yes. I still love my Twitter feed. Since learning they could be embedded, this morning I an experimenting with a blog post of Twitter messages.

    Somebody dropped the ball. 

    //platform.twitter.com/widgets.js

    (more…)

  • Thanks to Steve Hynd, my former blog host, the video below provides a good place to start for anyone seeking to understand better the backstory and other angles to the conflict in Syria. It is being called a civil war but that simple description is misleading. There are many players on the field, most of whom have living (and dying) representatives inside Syria, but a few of which have money in the game but no skin at all, hoping to tip the balance one way or another for an outcome having more to do with interests than any purported humanitarian concerns. 

     

    (more…)