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The long arm of justice and overcompensating for one’s genealogy

I don't know if you are aware of or have paid any attention to the raging debate over the arrest of director Roman Polanski in Switzerland at the behest of the California courts on charges that stem from the rape of a child thirty years ago.  The facts of the case are little in dispute but the morality of arresting the culprit, now an old man, is being argued from all sides. Many sympathetic to the film maker are invoking moral philosophy, classical literature and the perpetrator's own life story in order to find exculpatory reasons on his behalf. For example, here,  here and here.

For others the case is simply one of crime, punishment and the law – the moral issues are undebatable (I agree). It is also worth noting that the best no-nonsense articles from this angle are written by women – here, here and here. 

I am hardly surprised by the Polanski debate and even less by who his supporters are. The narcissistic and seemingly liberal world of the arts in general and cinema in particular, is notorious for what it deems appropriate for the common man and non-artistes and what it feels should apply to its own glitterati set. But here is an article unrelated to Polanski which did take me completely by surprise and the underlying psychology and morality of which is far more interesting to ponder than whether a 76 year old lecher should go to jail or not. (links to the articles in the Telegraph, The Village Voice and The Smart Set via 3 Quarks Daily)

A photograph of the Iranian president holding up his identity card during elections in March 2008 clearly shows his family has Jewish roots.

A close-up of the document reveals he was previously known as Sabourjian – a Jewish name meaning cloth weaver.

The short note scrawled on the card suggests his family changed its name to Ahmadinejad when they converted to embrace Islam after his birth.

The Sabourjians traditionally hail from Aradan, Mr Ahmadinejad's birthplace, and the name derives from "weaver of the Sabour", the name for the Jewish Tallit shawl in Persia. The name is even on the list of reserved names for Iranian Jews compiled by Iran's Ministry of the Interior.

Experts last night suggested Mr Ahmadinejad's track record for hate-filled attacks on Jews could be an overcompensation to hide his past.

Ali Nourizadeh, of the Centre for Arab and Iranian Studies, said: "This aspect of Mr Ahmadinejad's background explains a lot about him.

"Every family that converts into a different religion takes a new identity by condemning their old faith.

"By making anti-Israeli statements he is trying to shed any suspicions about his Jewish connections. He feels vulnerable in a radical Shia society."

Ahmadinejad

I am curious now. Will Ahmadinejad /Sabourjian be allowed to migrate to Israel based on his ancestry, in case the Iranian elections are overturned and he finds life in Iran a bit uncomfortable?

 

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14 responses to “The long arm of justice and overcompensating for one’s genealogy”

  1. narayan

    The number of celebrities falling over themselves in absolving Polanski reinforces what I said in my comment on Wodehouse – about icons and who of any repute would dare say anything against them? It just isn’t done. In light of Polanski’s crime his apologists appear self-serving in the extreme. Polanski and Woody Allen have been on my shit list for a long time because they presume, on the strength of their celebrity, to pass off their misdeeds as mere peccadilloes. The passage of time has apparently favored them with many people. Now all of Polanski’s supporters have fallen in my esteem by several notches for their inability to rise above their self interests, and for making specious excuses for the unpardonable. Katha Pollitt sums it up well. Perhaps if Orwell were alive he would be writing an excellent essay ‘In Defence of Polanski’.
    In the Ahmadinejad post, I like the statement that ‘every family that converts into a different religion takes a new identity by condemning their old faith’. It explains why second and third generation immigrants are the loudest patriots, and most vociferous in demanding immigration ‘reform’. Ashamed as they are of their ancestral poverty, they need to distance themselves from the poor and huddled masses.

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  2. Sujatha

    I don’t know whether the ‘Jewish’ past is more of a framing by the Telegraph’s reporters than any actual Jewish heritage, if this 2005 article in the Guardian is anything to go by.
    Interestingly, in support of a contention that the family may have been overcompensating for a conversion in the not-too-distant past, the following paragraphs show a distinctively ultra-religious mindset.
    “Mr Ahmadinejad’s strong religious beliefs surfaced early. “He had an interest in and talent for the Qur’an as a very small child,” said a cousin, Maasoumeh Saborjhian, 60, to whom he remains close.”
    He liked to go to classes but they threw him out because he was too young. He was only 10 or 11. But he would insist, saying, no, no, I know how to read the Qur’an.”
    His mother, addressed by friends and relatives as Seiyed Khanom (literally, Madam Descendent of the Prophet),dresses in an all-embracing black chador and insists on the rigid separation of the sexes. “She is very religious,” Mrs Saborjhian said. “She will never sit beside a man who is not a close relative. If she is hosting any ceremonies, she separates men and women with a curtain.”

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  3. D

    I have a feeling we’re discussing the character-in-a-novel Ahmedinejad here, reading his life as a fable to extract morals from. That story character Ahmedinejad only yields to psychological scrutiny derived from biography to the extent that the story is told, well, biograhically, for political-ideological reasons.
    – Is his anti-Semitism “real” or is it a good political ploy to bolster his support, poke the west and retain control? To the extent that it’s the latter, it’s social anti-Semitism in Iran that matters, not Ahmedinejad’s psychology, ancestry notwithstanding. Let’s also not forget the extent to which he gets support from otherwise unbigoted but nationalistic Iranians by saying, for example, that Israel should have been carved out from Berlin, not Palestine.
    – While we’re talking about playacting, let’s consider also western playacting; Juan Cole and others have pointed out that the man hasn’t called for killing all Jews. He’s called for wiping Israel off the face of the map, which is perhaps more closely analogous to Reagan calling for the end of the Soviet Union. (The holocaust denial does seem real).
    The US and Israel lose from having a nuclear Iran period – the prospect of introducing MAD to Iranian diplomacy doesn’t exactly appeal to them. By contrast China or Russia are quite okay with having a supporting counter to US puppets. Indeed, Jew-hating factors right out of all this – none of these places are known for their celebration of Jewish contributions to civilization and knowledge. Ahmedinejad’s remarks aren’t played up except in service of pre-existing geopolitical needs.
    If we do want to consider the man’s juicy childhood stories, let us at least first establish whether Ahmedinejad’s anti-Semitism is even atypical or extreme in his political context. It would have to be for these biographical issues to be pertinent. I say it’s not – he’s a pretty run-of-the-mill figure re Jew bashing, not worse or better than others in his milieu.
    “By making anti-Israeli statements he is trying to shed any suspicions about his Jewish connections. He feels vulnerable in a radical Shia society”
    ‘every family that converts into a different religion takes a new identity by condemning their old faith’
    The fervency of the convert can indeed be understood in this way, but there’s a simpler, more mundane story as well: it’s basically evaporation (the hotter molecules are the ones that escape the surface). People who are strongly opposed to Judaic culture or politics are more likely to convert away than the average. Those attitudes would persist post-conversion, even without the boost from compensation for insecurity, self-hate etc.

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  4. D

    Fix italics . Sorry.

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  5. D

    Try again.

    If this won’t do it, I give up.

    Let’s see…

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  6. Sujatha

    Maybe I have an unterminated italic in my post. Let’s see if this fixes it.

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  7. Ruchira

    That was it, Sujatha. I have fixed it.

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  8. Dean C. Rowan

    I’m part Italian, and I take umbrage at all the anti-Italic rhetoric going on here.

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  9. Ruchira

    It is not anti-Italic, just that we were trying to get a handle on the maddening “Italos.”
    (Moral of the story: One bad joke begets another.)

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  10. D

    I think it’s a few isolated, rotten italics, who regrettably end up giving all the reliable, efficient italics out there, the 99% of italics who just do their job, an undeserved bad name.

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  11. Dean C. Rowan

    Here’s efficiency, Cosa Nostra style: you do me a favor, I’ll do you one. Tit for tat, you know what I mean? Similarly, when you open an emphasis element, don’t forget to close it.

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  12. Ruchira

    Sujatha: Hide your ass. The blogging Cosa Nostra may be after you!

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  13. Sujatha

    Ruchira:
    I’m shocked, shocked that you used the A-word ;)
    Where’s the prude police?
    Narayan(a), Narayan(a)!(please chime in!)
    What’s this age coming to?
    * ‘Narayana, Narayana’ is a not uncommon South Indian equivalent of ‘OMG’.

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  14. Anna

    I’d rather, on balance, leave this thread to its rather delightful absurdity. However, on a boringly earnest note, the story than Amhadinejad is ethnically Jewish seems poorly supported, except in the broadest, all humans are related, way:
    http://www.guardian.co.uk/commentisfree/2009/oct/05/mahmoud-ahmadinejad-jewish-family
    Thank goodness. My people have enough problems.
    I support extradition of Polanski for reasons wholly based in equal justice before the law and that have nothing to do with his actual crime. I can’t help but wish, though, that Hollywood would get its gaze out of its navel for a moment, and take up arms over the background of those in the criminal justice system here, generally: in California, nearly 1 in 10 boys who emancipate from foster care (and by legal definition suffered abuse and neglect in their youth) end up in prison.

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